Judge Andrew Napolitano explains the relationship of the States to the Federal Government under the Constitution
Sunday, April 11, 2010
Kenya - National Assembly Official Report - Thursday March 25, 2010
NATIONAL ASSEMBLY OFFICIAL REPORT
Thursday, 25th March, 2010
The House met at 2.30 p.m.
APPROVAL OF DRAFT CONSTITUTION OF REPUBLIC OF KENYA THAT, pursuant to the provisions of Section 33(4) of the Constitution of Kenya Review Act, 2008, this House approves the Draft Constitution submitted by the Committee of Experts and laid on the Table of this House on Tuesday 2nd March, 2010.
now look at page 31 of this document - Mr Orengo (the Minister of Lands) is addressing the parliament....The other thing that we are addressing through devolution is exclusion. What has made us suffer as a nation is exclusion. Once people feel excluded, even when you want to employ a policeman or constable or you want to build a dispensary, it must come from the centre. In the colonial days, these things were being done on the ground and they could give bursaries and build roads. I commend devolution. Those who fear devolution are living in the past. They are being guided by their ethnic consideration and objectives. They are living in the past. If America was living in a situation where they feared ethnicity and did not see itself as a multiparty state or nation, how could a young man born here in Kenya, who is not even a native American, become the President of America? It is because they did away with exclusion. What has killed us here is exclusion; that once Mr. Orengo is President, I know of no other place than Ugenya. That is why we were fighting against these many Presidencies in the past. I hope that Kenya will come of age. This country must come of age. People want freedom and nations want
liberation, but countries want independence. I beg to support.
The odd thing here is, noone questioned this statement as being false.
Click her for the Full Report NATIONAL ASSEMBLY OFFICIAL REPORT
Thursday, 25th March, 2010
The House met at 2.30 p.m.
APPROVAL OF DRAFT CONSTITUTION OF REPUBLIC OF KENYA THAT, pursuant to the provisions of Section 33(4) of the Constitution of Kenya Review Act, 2008, this House approves the Draft Constitution submitted by the Committee of Experts and laid on the Table of this House on Tuesday 2nd March, 2010.
now look at page 31 of this document - Mr Orengo (the Minister of Lands) is addressing the parliament....The other thing that we are addressing through devolution is exclusion. What has made us suffer as a nation is exclusion. Once people feel excluded, even when you want to employ a policeman or constable or you want to build a dispensary, it must come from the centre. In the colonial days, these things were being done on the ground and they could give bursaries and build roads. I commend devolution. Those who fear devolution are living in the past. They are being guided by their ethnic consideration and objectives. They are living in the past. If America was living in a situation where they feared ethnicity and did not see itself as a multiparty state or nation, how could a young man born here in Kenya, who is not even a native American, become the President of America? It is because they did away with exclusion. What has killed us here is exclusion; that once Mr. Orengo is President, I know of no other place than Ugenya. That is why we were fighting against these many Presidencies in the past. I hope that Kenya will come of age. This country must come of age. People want freedom and nations want
liberation, but countries want independence. I beg to support.
The odd thing here is, noone questioned this statement as being false.
Click her for the Full Report NATIONAL ASSEMBLY OFFICIAL REPORT
Saturday, April 10, 2010
Obama, Alinsky, and Scapegoats
Last year American Thinker posted an excellent Article called "Obama, Alinsky and Scapegoats" written by James Lewis.
Saturday, March 6, 2010
Anniversary of American Independence, July 4, 1800
A discourse by Chauney Lee, Pastor of a church in Colebrook, titled "The Tree of Knowledge of Political Good and Evil"
"Let it ever be remembered, citizens, as a principle of the first magnitude and importance; let it be engraven on your hearts, as with a pen of iron, and with the point of a diamond, that ALL OUR DANGER ORIGINATES FROM OURSELVES. Not all the foreign powers on earth combined against us, can effect our ruin, without our own aid. If America falls, and add another example to the long melancholy list of departed Republics, she will owe her destruction to her own hands.
The present day, therefore, is a day for action and alarm, and not for security and sloth. It is a day which tries men's souls. It is a cause in which there are not, there cannot be any neuters. "He that is not with us, is against us, and he that gatherth not with us, scattereth abroad."
Mark the temporizing, lukewarm patriot for a decided foe. His professions of patriotism, are as hollow and as blasting as the east wind. To temporize with the enemies of the government by any conciliatory midway concessions is dastardly - it is to kick about in sport your fathers ashes. To discover a lukewarm stoical apathy when the happiness of our country, and everything dear and valuable on this side Heaven is at stake, is worse than treason.
If we would shew ourselves worthy of our ancestors - if we would escape the execrations and curses of posterity, we must attend to the means of our political salvation, and be up and doing without delay.
We must cleave to God of our fathers, and not sacrifice to those new gods, that have come newly up, whom our fathers feared not.
We must venerate the institutions and usages of our ancestors, both religious and civil.
We must faithfully instruct our children in the principles of true religion, and true liberty.
We must observe God's sabbaths, and reverance His sanctuary.
We must preserve the fountains of public honors and offices, pure and unsullied, and with conscientious patriotism excercise the high privilege of freeman, in the choice of our civil rulers.
We must rally around the standard of our government, pledging in its support, after the example of our revoluntary fathers, "our lives, our fortunes, and our sacred honor."
"Let it ever be remembered, citizens, as a principle of the first magnitude and importance; let it be engraven on your hearts, as with a pen of iron, and with the point of a diamond, that ALL OUR DANGER ORIGINATES FROM OURSELVES. Not all the foreign powers on earth combined against us, can effect our ruin, without our own aid. If America falls, and add another example to the long melancholy list of departed Republics, she will owe her destruction to her own hands.
The present day, therefore, is a day for action and alarm, and not for security and sloth. It is a day which tries men's souls. It is a cause in which there are not, there cannot be any neuters. "He that is not with us, is against us, and he that gatherth not with us, scattereth abroad."
Mark the temporizing, lukewarm patriot for a decided foe. His professions of patriotism, are as hollow and as blasting as the east wind. To temporize with the enemies of the government by any conciliatory midway concessions is dastardly - it is to kick about in sport your fathers ashes. To discover a lukewarm stoical apathy when the happiness of our country, and everything dear and valuable on this side Heaven is at stake, is worse than treason.
If we would shew ourselves worthy of our ancestors - if we would escape the execrations and curses of posterity, we must attend to the means of our political salvation, and be up and doing without delay.
We must cleave to God of our fathers, and not sacrifice to those new gods, that have come newly up, whom our fathers feared not.
We must venerate the institutions and usages of our ancestors, both religious and civil.
We must faithfully instruct our children in the principles of true religion, and true liberty.
We must observe God's sabbaths, and reverance His sanctuary.
We must preserve the fountains of public honors and offices, pure and unsullied, and with conscientious patriotism excercise the high privilege of freeman, in the choice of our civil rulers.
We must rally around the standard of our government, pledging in its support, after the example of our revoluntary fathers, "our lives, our fortunes, and our sacred honor."
Friday, February 26, 2010
John Jay Quotations
"Providence has given to our people the choice of their rulers, and it is the duty, as well as the privilege and interest of our Christian nation to select and prefer Christians for their rulers.” Source: October 12, 1816. The Correspondence and Public Papers of John Jay, Henry P. Johnston, ed., (New York: Burt Franklin, 1970), Vol. IV, p. 393.
“Whether our religion permits Christians to vote for infidel rulers is a question which merits more consideration than it seems yet to have generally received either from the clergy or the laity. It appears to me that what the prophet said to Jehoshaphat about his attachment to Ahab ["Shouldest thou help the ungodly and love them that hate the Lord?" 2 Chronicles 19:2] affords a salutary lesson.” [The Correspondence and Public Papers of John Jay, 1794-1826, Henry P. Johnston, editor (New York: G.P. Putnam's Sons, 1893), Vol. IV, p.365]
“Whether our religion permits Christians to vote for infidel rulers is a question which merits more consideration than it seems yet to have generally received either from the clergy or the laity. It appears to me that what the prophet said to Jehoshaphat about his attachment to Ahab ["Shouldest thou help the ungodly and love them that hate the Lord?" 2 Chronicles 19:2] affords a salutary lesson.” [The Correspondence and Public Papers of John Jay, 1794-1826, Henry P. Johnston, editor (New York: G.P. Putnam's Sons, 1893), Vol. IV, p.365]
Anniversary of American Independence, July 4th, 1799, part 4
This Discourse was delivered at Hebron on July 4, 1799 by Cyprian Strong, Pastor of the First Church in Chatham, Massachusetts:
"My fellow citizens, since so fair an inheritance is given us, by the beneficent Ruler of the Universe, after making due acknowledgments to Him, let us resolve to defend it - to be good subjects and good citizens.
Let us resolutely support the government and constitution of our own choice. Let us guard against the principles of modern philosophy, discountenance the intrigues and designs which come from abroad; and the efforts of designing men within our own bosom.
Let that patriotism, which manifests itself in supporting the measures of our own government, be cultivated and strengthened.
But, let that mock patriotism, which advocates foreign measures, concerted to divide and weaken us, and which, under a specious zeal for liberty, is forever carping for faults in our own government, be reprobated as the greatest fiend to peace and order.
In every possible way, let the bands of order and good government be strengthened.
Let the principles of our Constitution be preserved inviolate.
Let men of integrity, and firmness, the friends of our independence, be the men on whom our eyes are fixed, as candidates for office.
May the hearts of the citizens, in the various branches and districts of the United States, be united and cemented; and may the intrigues of designing men be totally disconcerted.
May our independence be maintained, and our children and children's children, as they shall come upon the stage, have occasion to commemorate it, till come shall be no more.
Amen"
"My fellow citizens, since so fair an inheritance is given us, by the beneficent Ruler of the Universe, after making due acknowledgments to Him, let us resolve to defend it - to be good subjects and good citizens.
Let us resolutely support the government and constitution of our own choice. Let us guard against the principles of modern philosophy, discountenance the intrigues and designs which come from abroad; and the efforts of designing men within our own bosom.
Let that patriotism, which manifests itself in supporting the measures of our own government, be cultivated and strengthened.
But, let that mock patriotism, which advocates foreign measures, concerted to divide and weaken us, and which, under a specious zeal for liberty, is forever carping for faults in our own government, be reprobated as the greatest fiend to peace and order.
In every possible way, let the bands of order and good government be strengthened.
Let the principles of our Constitution be preserved inviolate.
Let men of integrity, and firmness, the friends of our independence, be the men on whom our eyes are fixed, as candidates for office.
May the hearts of the citizens, in the various branches and districts of the United States, be united and cemented; and may the intrigues of designing men be totally disconcerted.
May our independence be maintained, and our children and children's children, as they shall come upon the stage, have occasion to commemorate it, till come shall be no more.
Amen"
Anniversary of American Independence, July 4, 1799, part 3
This Discourse was delivered at Hebron on July 4, 1799 by Cyprian Strong, Pastor of the First Church in Chatham, Massachusetts:
"Such is our civil constitution, that the security of liberty, property and every natural right, is left at the election of the people; so far as will consist with a proper degree of energy in government.
Our rulers, or those who stand at the head of our national government, will be just such men as we are pleased to elect. That we have and ever shall have, men of talents and abilities to legislate and govern, we have no reason to doubt. And it will be our own fault, if we have not such men at helm.
Our danger arises from sloth and inattention on one hand, and from prejudices and lusts on the other. It is in the power of the people, to have just such men and just such an administration as they please. If electors are without information, and will give in their suffrages at random - if they will suffer themselves to be wheedled by designing men and artful demagogues, they may forge their own chains and rivet them.
But, it is in their power, with proper care, to secure to themselves a government and administration, which will render them prosperous and happy."
"Such is our civil constitution, that the security of liberty, property and every natural right, is left at the election of the people; so far as will consist with a proper degree of energy in government.
Our rulers, or those who stand at the head of our national government, will be just such men as we are pleased to elect. That we have and ever shall have, men of talents and abilities to legislate and govern, we have no reason to doubt. And it will be our own fault, if we have not such men at helm.
Our danger arises from sloth and inattention on one hand, and from prejudices and lusts on the other. It is in the power of the people, to have just such men and just such an administration as they please. If electors are without information, and will give in their suffrages at random - if they will suffer themselves to be wheedled by designing men and artful demagogues, they may forge their own chains and rivet them.
But, it is in their power, with proper care, to secure to themselves a government and administration, which will render them prosperous and happy."
Saturday, February 20, 2010
Anniversary of American Independence, July 4th, 1799, part 2
This Discourse was delivered at Hebron on July 4, 1799 by Cyprian Strong, Pastor of the First Church in Chatham, Massachusetts:
In every possible way, let the bands of order and good government be strengthened.
Let the principles of our constitution be preserved inviolate.
Let men of integrity and firmness, the friends of our independence, be the men on whom your eyes are fixed, as candidates for office.
May the hearts of the citizens, in the various branches and districts of the United States, be united and cemented; and may the intrigues of designing men be totally disconcerted.
May our independence be maintained, and our children and children's children, as they shall come upon the stage, have occasion to commemorate it, till time shall be no more.
In every possible way, let the bands of order and good government be strengthened.
Let the principles of our constitution be preserved inviolate.
Let men of integrity and firmness, the friends of our independence, be the men on whom your eyes are fixed, as candidates for office.
May the hearts of the citizens, in the various branches and districts of the United States, be united and cemented; and may the intrigues of designing men be totally disconcerted.
May our independence be maintained, and our children and children's children, as they shall come upon the stage, have occasion to commemorate it, till time shall be no more.
Anniversary of American Independence, July 4th, 1799, part 1
Today's society should heed the words of this Discourse delivered at Hebron on July 4, 1799 by Cyprian Strong, Pastor of the First Church in Chatham, Massachusetts:
By the constitution of the United States, every branch of our national legislature is elective. The men who compose them can be in office, but for a short time, without be re-elected.
Each branch of the legislature is under the influence of the strongest checks, and holden by the most forcible ties to faithfulness. Their reign is so temporary, as that the opportunity to form and execute schemes of corruption is very limited.
The natural propensity of the human mind, to distinction and eminence, will form a powerful check against such measures as are injurious to the people; and will impel to such as are calculated to secure and promote their real interests.
As long as the people of the United States are well informed and virtuous, so long they will be free, and their government uncorrupted. It is their power, to remedy the evils, arising from having wicked and designing men at the head of government - they can lift up and pull down at pleasure.
If government be not wisely administered, the fault must be in the people; for frequent election of every branch of the national legislature, if widely executed, is a sufficient remedy to all the mischiefs arising from a corrupt administration.
By the constitution of the United States, every branch of our national legislature is elective. The men who compose them can be in office, but for a short time, without be re-elected.
Each branch of the legislature is under the influence of the strongest checks, and holden by the most forcible ties to faithfulness. Their reign is so temporary, as that the opportunity to form and execute schemes of corruption is very limited.
The natural propensity of the human mind, to distinction and eminence, will form a powerful check against such measures as are injurious to the people; and will impel to such as are calculated to secure and promote their real interests.
As long as the people of the United States are well informed and virtuous, so long they will be free, and their government uncorrupted. It is their power, to remedy the evils, arising from having wicked and designing men at the head of government - they can lift up and pull down at pleasure.
If government be not wisely administered, the fault must be in the people; for frequent election of every branch of the national legislature, if widely executed, is a sufficient remedy to all the mischiefs arising from a corrupt administration.
Sunday, January 31, 2010
Obama - The Commander in Chief - after one year, how is he doing
Obama, as president of the United States, swore an oath (twice) to defend the Constitution. (I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States, and will to the best of my ability, preserve, protect and defend the Constitution of the United States.)
As detailed in the Constitution, it states in Section 2. The President shall be Commander in Chief of the Army and Navy of the United States....
A year after he took that oath on the Capital steps, in front of millions of people, how is he doing in his duties as Comannder in Chief of the military and in protecting the country?
Read the February 1, 2010 article written by William Tate found on the American Thinker website.
As detailed in the Constitution, it states in Section 2. The President shall be Commander in Chief of the Army and Navy of the United States....
A year after he took that oath on the Capital steps, in front of millions of people, how is he doing in his duties as Comannder in Chief of the military and in protecting the country?
Read the February 1, 2010 article written by William Tate found on the American Thinker website.
Sunday, January 24, 2010
John Jay - 1st Chief-Justice of the US Supreme Court
John Jay, born 1745, died 1829 was an Attorney, public official and jurist. He graduated from Columbia in 1766 and was admitted to the bar that same year. He was a member of the Continental Congress from 1774 to 1776 and again from 1778 to 1779 during which time he was the President of Congress. He helped to write the New York State constitution in 1777 and authored the first manual on Military discipline in 1777. He was the Chief-Justice of the New York Supreme Court in 1777 and 1778, afterwards appointed to the minister to Spain in 1779. He signed the final peace treaty with Great Britain in 1783. He co-authored the Federalist Papers with James Madison and Alexander Hamilton and was instrumental in securing the ratification of the US Constitution in 1788. He was appointed the first Chief Justice of the US Supreme Court by George Washington, holding that position from 1789 to 1795. He was the vice president of the American Bible Society from 1816 to 1821 and its president from 1821 to 1827. He was a member of the American Board of Commissioners for Foreign Missions. Source (page 398, Original Intent - The Courts, the Constitution, & Religion by David Barton)
James A. Garfield - 20th President of the United States
James A. Garfield, born 1831, died 1881, was an attorney, Minister, educator, soldier and public official. He experienced a dramatic conversion to Christianity in his youth while working on the Ohio canal and was later licensed as a minister in the Christian Church. He studied at the Geauga Seminary in Ohio (1849); graduated from Williams College (1856); was a Professor of Ancient Languages and Literature in Hiram College, Ohio (1856); President of Hiram College (1857 - 1861). He became a US Senator in 1859 and was admited to the bar in 1860. He joined the Union army during the Civil War as Lietenant-Colonel in 1861. He won a victory at Middle Creek and gained the rank of Brigadier-General in 1862. He was promoted to Major General in 1863, then resigned. He was elected to the US House of Representatives, serving between 1863-1880. He was elected the 20th President of the United States in 1880. While enroute for a northern trip in 1881, he was shot by an assassin at the Washington railroad station and died 81 days later. Source (page 390, Original Intent - The Courts, the Constitution, & Religion by David Barton)
Saturday, January 23, 2010
The focus of Thanksgiving - Washington vs Obama
Where is God? Let Washington's and Obama's words speak for themselves.
Washington - "Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be-- That we may then all unite in rendering unto him our sincere and humble thanks--for his kind care and protection of the People of this Country....and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions.....To promote the knowledge and practice of true religion and virtue....."
Obama - "This is a time for us to renew our bonds with one another, and we can fulfill that commitment by serving our communities and our Nation throughout the year......I encourage all the people of the United States to come together, whether in our homes, places of worship, community centers, or any place where family, friends and neighbors may gather, with gratitude for all we have received in the past year; to express appreciation to those whose lives enrich our own; and to share our bounty with others."
Washington - "Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be-- That we may then all unite in rendering unto him our sincere and humble thanks--for his kind care and protection of the People of this Country....and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions.....To promote the knowledge and practice of true religion and virtue....."
Obama - "This is a time for us to renew our bonds with one another, and we can fulfill that commitment by serving our communities and our Nation throughout the year......I encourage all the people of the United States to come together, whether in our homes, places of worship, community centers, or any place where family, friends and neighbors may gather, with gratitude for all we have received in the past year; to express appreciation to those whose lives enrich our own; and to share our bounty with others."
Presidential Proclamation -- Thanksgiving Day - Obama
November 23, 2009
A PROCLAMATION
What began as a harvest celebration between European settlers and indigenous communities nearly four centuries ago has become our cherished tradition of Thanksgiving. This day's roots are intertwined with those of our Nation, and its history traces the American narrative.
Today, we recall President George Washington, who proclaimed our first national day of public thanksgiving to be observed "by acknowledging with grateful hearts the many and signal favors of Almighty God," and President Abraham Lincoln, who established our annual Thanksgiving Day to help mend a fractured Nation in the midst of civil war. We also recognize the contributions of Native Americans, who helped the early colonists survive their first harsh winter and continue to strengthen our Nation. From our earliest days of independence, and in times of tragedy and triumph, Americans have come together to celebrate Thanksgiving.
As Americans, we hail from every part of the world. While we observe traditions from every culture, Thanksgiving Day is a unique national tradition we all share. Its spirit binds us together as one people, each of us thankful for our common blessings.
As we gather once again among loved ones, let us also reach out to our neighbors and fellow citizens in need of a helping hand. This is a time for us to renew our bonds with one another, and we can fulfill that commitment by serving our communities and our Nation throughout the year. In doing so, we pay tribute to our country's men and women in uniform who set an example of service that inspires us all. Let us be guided by the legacy of those who have fought for the freedoms for which we give thanks, and be worthy heirs to the noble tradition of goodwill shown on this day.
NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim Thursday, November 26, 2009, as a National Day of Thanksgiving. I encourage all the people of the United States to come together, whether in our homes, places of worship, community centers, or any place where family, friends and neighbors may gather, with gratitude for all we have received in the past year; to express appreciation to those whose lives enrich our own; and to share our bounty with others.
IN WITNESS WHEREOF, I have hereunto set my hand this twentieth day of November, in the year of our Lord two thousand nine, and of the Independence of the United States of America the two hundred and thirty-fourth.
BARACK OBAMA
A PROCLAMATION
What began as a harvest celebration between European settlers and indigenous communities nearly four centuries ago has become our cherished tradition of Thanksgiving. This day's roots are intertwined with those of our Nation, and its history traces the American narrative.
Today, we recall President George Washington, who proclaimed our first national day of public thanksgiving to be observed "by acknowledging with grateful hearts the many and signal favors of Almighty God," and President Abraham Lincoln, who established our annual Thanksgiving Day to help mend a fractured Nation in the midst of civil war. We also recognize the contributions of Native Americans, who helped the early colonists survive their first harsh winter and continue to strengthen our Nation. From our earliest days of independence, and in times of tragedy and triumph, Americans have come together to celebrate Thanksgiving.
As Americans, we hail from every part of the world. While we observe traditions from every culture, Thanksgiving Day is a unique national tradition we all share. Its spirit binds us together as one people, each of us thankful for our common blessings.
As we gather once again among loved ones, let us also reach out to our neighbors and fellow citizens in need of a helping hand. This is a time for us to renew our bonds with one another, and we can fulfill that commitment by serving our communities and our Nation throughout the year. In doing so, we pay tribute to our country's men and women in uniform who set an example of service that inspires us all. Let us be guided by the legacy of those who have fought for the freedoms for which we give thanks, and be worthy heirs to the noble tradition of goodwill shown on this day.
NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim Thursday, November 26, 2009, as a National Day of Thanksgiving. I encourage all the people of the United States to come together, whether in our homes, places of worship, community centers, or any place where family, friends and neighbors may gather, with gratitude for all we have received in the past year; to express appreciation to those whose lives enrich our own; and to share our bounty with others.
IN WITNESS WHEREOF, I have hereunto set my hand this twentieth day of November, in the year of our Lord two thousand nine, and of the Independence of the United States of America the two hundred and thirty-fourth.
BARACK OBAMA
Thanksgiving Proclamation - George Washington
Thanksgiving Proclamation
[New York, 3 October 1789]
By the President of the United States of America, a Proclamation.
Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor-- and whereas both Houses of Congress have by their joint Committee requested me to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.
Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be-- That we may then all unite in rendering unto him our sincere and humble thanks--for his kind care and protection of the People of this Country previous to their becoming a Nation--for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war--for the great degree of tranquility, union, and plenty, which we have since enjoyed--for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted--for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.
and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions-- to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually--to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed--to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord--To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us--and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.
Given under my hand at the City of New York the third day of October in the year of our Lord 1789.
Go: Washington
[New York, 3 October 1789]
By the President of the United States of America, a Proclamation.
Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor-- and whereas both Houses of Congress have by their joint Committee requested me to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.
Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be-- That we may then all unite in rendering unto him our sincere and humble thanks--for his kind care and protection of the People of this Country previous to their becoming a Nation--for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war--for the great degree of tranquility, union, and plenty, which we have since enjoyed--for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted--for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.
and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions-- to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually--to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed--to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord--To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us--and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.
Given under my hand at the City of New York the third day of October in the year of our Lord 1789.
Go: Washington
Sunday, January 17, 2010
The Constitution and Freedom - Part 5
Judge Andrew Napolitano explains the role of the US Supreme Court under the Constitution
The Constitution and Freedom - Part 4
Judge Andrew Napolitano breaks down the role of the courts under the Constitution
The Constitution and Freedom - Part 3
Judge Andrew Napolitano on the president's powers and roles under the Constitution
The Constitution and Freedom - Part 2
Judge Andrew Napolitano breaks down Congress' role under the Constitution
The Constitution and Freedom - Part 1
Judge Andrew Napolitano on why the Constitution is the greatest political document ever written
Tuesday, January 5, 2010
Constitution of Hawaii
ARTICLE I
BILL OF RIGHTS
POLITICAL POWER
Section 1. All political power of this State is inherent in the people and the responsibility for the exercise thereof rests with the people. All government is founded on this authority. [Am Const Con 1978 and election Nov 7, 1978]
RIGHTS OF INDIVIDUALS
Section 2. All persons are free by nature and are equal in their inherent and inalienable rights. Among these rights are the enjoyment of life, liberty and the pursuit of happiness, and the acquiring and possessing of property. These rights cannot endure unless the people recognize their corresponding obligations and responsibilities. [Am Const Con 1978 and election Nov 7, 1978]
BILL OF RIGHTS
POLITICAL POWER
Section 1. All political power of this State is inherent in the people and the responsibility for the exercise thereof rests with the people. All government is founded on this authority. [Am Const Con 1978 and election Nov 7, 1978]
RIGHTS OF INDIVIDUALS
Section 2. All persons are free by nature and are equal in their inherent and inalienable rights. Among these rights are the enjoyment of life, liberty and the pursuit of happiness, and the acquiring and possessing of property. These rights cannot endure unless the people recognize their corresponding obligations and responsibilities. [Am Const Con 1978 and election Nov 7, 1978]
Constitution of Alaska
Article 1 - Declaration of Rights
§ 1. Inherent Rights
This constitution is dedicated to the principles that all persons have a natural right to life, liberty, the pursuit of happiness, and the enjoyment of the rewards of their own industry; that all persons are equal and entitled to equal rights, opportunities, and protection under the law; and that all persons have corresponding obligations to the people and to the State.
§ 2. Source of Government
All political power is inherent in the people. All government originates with the people, is founded upon their will only, and is instituted solely for the good of the people as a whole.
§ 1. Inherent Rights
This constitution is dedicated to the principles that all persons have a natural right to life, liberty, the pursuit of happiness, and the enjoyment of the rewards of their own industry; that all persons are equal and entitled to equal rights, opportunities, and protection under the law; and that all persons have corresponding obligations to the people and to the State.
§ 2. Source of Government
All political power is inherent in the people. All government originates with the people, is founded upon their will only, and is instituted solely for the good of the people as a whole.
Constitution of California
PREAMBLE
We, the people of the State of California, grateful to Almighty God for our freedom, in order to secure and perpetuate its blessing, do establish this Constitution.
ARTICLE 1 DECLARATION OF RIGHTS
SECTION 1. All People are by nature free and independent and have inalienable rights. Among these are enjoying and defending life and liberty, acquiring, possessing, and protecting property, and pursuing and obtaining safety, happiness, and privacy
We, the people of the State of California, grateful to Almighty God for our freedom, in order to secure and perpetuate its blessing, do establish this Constitution.
ARTICLE 1 DECLARATION OF RIGHTS
SECTION 1. All People are by nature free and independent and have inalienable rights. Among these are enjoying and defending life and liberty, acquiring, possessing, and protecting property, and pursuing and obtaining safety, happiness, and privacy
Constitution of Virginia
ARTICLE I
Bill of Rights
Section 2. People the source of power.
That all power is vested in, and consequently derived from, the people, that magistrates are their trustees and servants, and at all times amenable to them.
Section 3. Government instituted for common benefit.
That government is, or ought to be, instituted for the common benefit, protection, and security of the people, nation, or community; of all the various modes and forms of government, that is best which is capable of producing the greatest degree of happiness and safety, and is most effectually secured against the danger of maladministration; and, whenever any government shall be found inadequate or contrary to these purposes, a majority of the community hath an indubitable, inalienable, and indefeasible right to reform, alter, or abolish it, in such manner as shall be judged most conducive to the public weal.
Bill of Rights
Section 2. People the source of power.
That all power is vested in, and consequently derived from, the people, that magistrates are their trustees and servants, and at all times amenable to them.
Section 3. Government instituted for common benefit.
That government is, or ought to be, instituted for the common benefit, protection, and security of the people, nation, or community; of all the various modes and forms of government, that is best which is capable of producing the greatest degree of happiness and safety, and is most effectually secured against the danger of maladministration; and, whenever any government shall be found inadequate or contrary to these purposes, a majority of the community hath an indubitable, inalienable, and indefeasible right to reform, alter, or abolish it, in such manner as shall be judged most conducive to the public weal.
Constitution of Maryland
DECLARATION OF RIGHTS.
We, the People of the State of Maryland, grateful to Almighty God for our civil and religious liberty, and taking into our serious consideration the best means of establishing a good Constitution in this State for the sure foundation and more permanent security thereof, declare:
Article 1. That all Government of right originates from the People, is founded in compact only, and instituted solely for the good of the whole; and they have, at all times, the inalienable right to alter, reform or abolish their Form of Government in such manner as they may deem expedient.
We, the People of the State of Maryland, grateful to Almighty God for our civil and religious liberty, and taking into our serious consideration the best means of establishing a good Constitution in this State for the sure foundation and more permanent security thereof, declare:
Article 1. That all Government of right originates from the People, is founded in compact only, and instituted solely for the good of the whole; and they have, at all times, the inalienable right to alter, reform or abolish their Form of Government in such manner as they may deem expedient.
Constitution of Delaware
PREAMBLE
Through Divine goodness, all men have by nature the rights of worshiping and serving their Creator according to the dictates of their consciences, of enjoying and defending life and liberty, of acquiring and protecting reputation and property, and in general of obtaining objects suitable to their condition, without injury by one to another; and as these rights are essential to their welfare, for due exercise thereof, power is inherent in them; and therefore all just authority in the institutions of political society is derived from the people, and established with their consent, to advance their happiness; and they may for this end, as circumstances require, from time to time, alter their Constitution of government.
Through Divine goodness, all men have by nature the rights of worshiping and serving their Creator according to the dictates of their consciences, of enjoying and defending life and liberty, of acquiring and protecting reputation and property, and in general of obtaining objects suitable to their condition, without injury by one to another; and as these rights are essential to their welfare, for due exercise thereof, power is inherent in them; and therefore all just authority in the institutions of political society is derived from the people, and established with their consent, to advance their happiness; and they may for this end, as circumstances require, from time to time, alter their Constitution of government.
Saturday, January 2, 2010
Christianity & Government
As a truth, the idea of government comes from religion not the secular part of a society. Government introduces a civil part of society that is always connected to religion. The two cannot be separated. Therefore, the type of government that a society has is based upon their views of their God. For, their idea of God determines the form of their civil, political, religious and social institutions.
The religious beliefs of those who create a society, or in some instances capture
an existing society, determine its type of government. And, the purpose for which
that society is to function and the fate of its citizens is decreed within its founding documents (or the whims of an absolute dictator).
The United States of America was not merely founded on a few Christian principles. Establishing a society in the “New World” was thoroughly Christian because of the beliefs of those establishing it and, further, the motives were evangelistic of the Christian Faith. Christianity, with its true understanding of God and sinful man, is the basis for self-government. The form of government, intended by the Pilgrims, for this new society was self-government. This is the foundation in which they laid for the fate of our Christian society and the responsibility of the individuals within it. America was, and should remain, different than any other nation – a difference because of Christianity.
What are we doing with this sacred property in which so many have been blessed ?
For those who have believed a lie that there should be a separation of church and government, do not know or understand our nation’s history. Nor do they understand its evangelistic purposes that have become our heritage as Christians. America is not just part of world history. America is part of Church history, and therefore HIS STORY.
I leave you with this thought. From an election sermon in 1799, based upon Psalm 11:3, Dr. Jedidiah Morse describes it this way:
“Our dangers are of two kinds, those which affect our religion, and those which affect our government. They are, however, so closely allied that they cannot, with propriety, be separated. The foundations which support the interests of Christianity, are also necessary to support a free and equal government like our own. In all those countries where there is little religion, or a very gross and corrupt one, there you will find, with scarcely a single exception, arbitrary and tyrannical governments, gross ignorance and wickedness, and deplorable wretchedness among the people. To the kindly influence of Christianity we owe that degree of civil freedom, and political and social happiness which mankind now enjoys. In proportion as the genuine effects of Christianity are diminished in any nation, either through unbelief, or the corruption of its doctrines, or the neglect of its institutions; in the same proportion will the people of that nation recede from the blessings of genuine freedom, and approximate the miseries of complete despotism…Whenever the pillars of Christianity shall be overthrown, our present republican forms of government, and all the blessings which flow from them, must fall with them”.
Primary Source
The religious beliefs of those who create a society, or in some instances capture
an existing society, determine its type of government. And, the purpose for which
that society is to function and the fate of its citizens is decreed within its founding documents (or the whims of an absolute dictator).
The United States of America was not merely founded on a few Christian principles. Establishing a society in the “New World” was thoroughly Christian because of the beliefs of those establishing it and, further, the motives were evangelistic of the Christian Faith. Christianity, with its true understanding of God and sinful man, is the basis for self-government. The form of government, intended by the Pilgrims, for this new society was self-government. This is the foundation in which they laid for the fate of our Christian society and the responsibility of the individuals within it. America was, and should remain, different than any other nation – a difference because of Christianity.
What are we doing with this sacred property in which so many have been blessed ?
For those who have believed a lie that there should be a separation of church and government, do not know or understand our nation’s history. Nor do they understand its evangelistic purposes that have become our heritage as Christians. America is not just part of world history. America is part of Church history, and therefore HIS STORY.
I leave you with this thought. From an election sermon in 1799, based upon Psalm 11:3, Dr. Jedidiah Morse describes it this way:
“Our dangers are of two kinds, those which affect our religion, and those which affect our government. They are, however, so closely allied that they cannot, with propriety, be separated. The foundations which support the interests of Christianity, are also necessary to support a free and equal government like our own. In all those countries where there is little religion, or a very gross and corrupt one, there you will find, with scarcely a single exception, arbitrary and tyrannical governments, gross ignorance and wickedness, and deplorable wretchedness among the people. To the kindly influence of Christianity we owe that degree of civil freedom, and political and social happiness which mankind now enjoys. In proportion as the genuine effects of Christianity are diminished in any nation, either through unbelief, or the corruption of its doctrines, or the neglect of its institutions; in the same proportion will the people of that nation recede from the blessings of genuine freedom, and approximate the miseries of complete despotism…Whenever the pillars of Christianity shall be overthrown, our present republican forms of government, and all the blessings which flow from them, must fall with them”.
Primary Source
Constitution of Vermont
CHAPTER I - A DECLARATION OF THE RIGHTS OF THE INHABITANTS OF THE STATE OF VERMONT
V. That all power being originally inherent in, and consequently, derived from, the people; therefore, all officers of government, whether legislative or executive, are their trustees and servants, and at all times accountable to them.
VI. That government is, or ought to be, instituted for the common benefit, protection, and security of the people, nation or community; and not for the particular emolument or advantage of any single man, family or set of men, who are a part only of that community; and that the community hath an indubitable, unalienable and indefeasible right to reform, alter, or abolish, government, in such manner as shall be, by that community, judged most conducive to the public weal.
V. That all power being originally inherent in, and consequently, derived from, the people; therefore, all officers of government, whether legislative or executive, are their trustees and servants, and at all times accountable to them.
VI. That government is, or ought to be, instituted for the common benefit, protection, and security of the people, nation or community; and not for the particular emolument or advantage of any single man, family or set of men, who are a part only of that community; and that the community hath an indubitable, unalienable and indefeasible right to reform, alter, or abolish, government, in such manner as shall be, by that community, judged most conducive to the public weal.
Constitution of the Commonwealth of Massachusetts
A Declaration of the Rights of the Inhabitants
of the Commonwealth of Massachusetts.
Article VII. Government is instituted for the common good; for the protection, safety, prosperity and happiness of the people; and not for the profit, honor, or private interest of any one man, family, or class of men: Therefore the people alone have an incontestable, unalienable, and indefeasible right to institute government; and to reform, alter, or totally change the same, when their protection, safety, prosperity and happiness require it.
of the Commonwealth of Massachusetts.
Article VII. Government is instituted for the common good; for the protection, safety, prosperity and happiness of the people; and not for the profit, honor, or private interest of any one man, family, or class of men: Therefore the people alone have an incontestable, unalienable, and indefeasible right to institute government; and to reform, alter, or totally change the same, when their protection, safety, prosperity and happiness require it.
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